Spanish missions in Texas Totally Explained

Everything about The Spanish Missions In Texas totally explained

The Spanish Missions in Texas comprise a series of religious outposts established by Spanish Catholic Dominicans, Jesuits, and Franciscans to spread the Christian doctrine among the local Native Americans, but with the added benefit of giving Spain a toehold in the frontier land. The missions introduced European livestock, fruits, vegetables, and industry into the Texas region. In addition to the presidio (fort) and pueblo (town), the misión was one of the three major agencies employed by the Spanish crown to extend its borders and consolidate its colonial territories. In all, twenty-six missions were maintained for different lengths of time within the future boundaries of the state.
   Since 1493, Spain had maintained a number of missions throughout New Spain (Mexico and portions of what today are the Southwestern United States) in order to facilitate colonization of these lands. The East Texas missions were a direct response to fear of French encroachment when the remains of La Salle's Fort Saint Louis were discovered near Matagorda Bay in 1689.
   Following government policy, Franciscan missionaries sought to make life within mission communities closely resemble that of Spanish villages and Spanish culture. In order to become Spanish citizens and productive inhabitants, native Americans learned vocational skills. As plows, farm implements, and gear for horses, oxen, and mules fell into disrepair, blacksmithing skills soon became indispensable. Weaving skills were needed to help clothe the inhabitants. As buildings became more elaborate, mission occupants learned masonry and carpentry under the direction of craftsmen contracted by the missionaries.
   In the closely supervised setting of the mission the Indians were expected to mature in Christianity and Spanish political and economic practices until they'd no longer require special mission status. Then their communities could be incorporated as such into ordinary colonial society. This transition from official mission status to ordinary Spanish society, when it occurred in an official manner, was called "secularization." In this official transaction, the mission's communal properties were privatized, the direction of civil life became a purely secular affair, and the direction of church life was transferred from the missionary religious orders to the Catholic diocesan church. Although colonial law specified no precise time for this transition to take effect, increasing pressure for the secularization of most missions developed in the last decades of the eighteenth century.
   This mission system was developed in response to the often very detrimental results of leaving the Hispanic control of relations with Indians on the expanding frontier to overly enterprising civilians and soldiers. This had resulted too often in the abuse and even enslavement of the Indians and a heightening of antagonism.
   In the end, the mission system wasn't politically strong enough to protect the Indians against the growing power of ranchers and other business interests that sought control over mission lands and the manpower represented by the Indians. In the first few years of the new Republic of Mexico-between 1824 and 1830-all the missions still operating in Texas were officially secularized, with the sole exception of those in the El Paso district, which were turned over to diocesan pastors only in 1852. (see The Texas Handbook On line: Spanish Missions.)

Mission Corpus Christi de la Ysleta del Sur

Flooding destroyed the mission twice: once around 1742 and again around 1829.
Present church was constructed in 1851 on higher ground
In 1881, the Jesuits took control and renamed it Mission de Nuestra Señora del Monte Carmelo
In 1980, the name was changed to Mission San Antonio de los Tiguas
Still in use as a church

Mission San Antonio de Senecú

Established 1682 at Ysleta. Settled by Piro people from New Mexico

Site moved and now in Ciudad Juarez, Mexico

Mission Nuestra Señora de la Limpia Concepción de Los Piros de Socorro del Sur

Established 1682 near Socorro among the Piros people

First permanent mission, built in 1691, was swept away by flood in 1744

Second church was washed away in 1829

Present mission was completed in 1843

Socorro became part of Texas in 1848

Mission San Francisco de la Espada

Established in 1690 as San Francisco de los Tejas near present-day Weches among the Nabedache people

Renamed Mission San Francisco de los Neches in 1721

Moved in 1731 to San Antonio where it was named Mission San Francisco de la Espada

Currently part of San Antonio Missions National Historical Park operated by the National Park Service

Mission Santísimo Nombre de María

Mission Santísimo Nombre de María was the second mission established by the Spanish in East Texas. Built for the Neches Indians, the mission opened in September 1690 northeast of Mission San Francisco. The mission consisted of a straw chapel and a house for the priest. It was destroyed by a flood in 1692.

Mission San Bernardo

Established in 1700-1702 Site now in Mexico.

Mission San Juan Capistrano

Mission San Juan Capistrano had been known as Mission San José de los Nazonis in East Texas. When the mission was relocated to San Antonio in 1731, it was renamed so as not to cause confusion with Mission Mission San José y San Miguel de Aguayo. Located south of Mission San José, San Juan Capistrano served Coahuiltecan Indians. It was the most distant of the missions from the presidio at Bexar and was often raided by Apaches. The church has been restored and is still an active parish.
The mission inherited the lands of the closed Mission San Franscisco Xavier de Najera south of San Antonio de Valero. Most of the Indians at the mission were Coahuiltecans who disliked the hard work of mission life. The Indians often ran away and were brought back forcibly by soldiers or priests. For a time, the buildings were used as a cattle barn, but in 1855 the land and church were given to the Brothers of Mary, who cleaned it and began conducting services again. It is now open to the public for prayer, and is part of the National Park Service.

Mission San José de los Nazonis

Mission San José de los Nazonis was the third mission established in East Texas in 1716. Located near a Nazoni village, the mission was near the present-day site of Cushing, Texas. Although the mission closed after the French took the presidio at Los Adaes, it was reopened several years later by the Marquis de San Miguel de Aguayo. In 1730, it was moved to what is now Austin, Texas before being permanently relocated to San Antonio, where it became known as San Juan Capistrano.

Mission Nuestra Señora de Guadalupe de los Nacogdoches

Mission Nuestra Señora de Guadalupe de los Nacogdoches was established in 1716 in East Texas to serve the Nacogdoches tribe.

Mission Nuestra Señora de los Dolores de los Ais

Established in 1716-1717 Site now in the state of Louisiana

Closed in 1773

Mission San Miguel de Linares de los Adaes

Mission San Miguel de Linares de los Adaes was the fifth mission established in East Texas in 1716–1717. The mission was to serve the Adaes Indian village just west of the French fort at Natchitoches, Louisiana. At that time the Spanish claimed the Red River to be the eastern boundary of Texas, so the mission was considered part of Spanish Texas despite being in what is now considered Louisiana.
It's first location was west of San Pedro Springs, and after being moved several times it was finally established above a bend in the San Antonio River, where it would be easy to defend. The early mission buildings were made of gradd, and the first stone building was built in 1727. The building now known as the Alamo wasn't built until 1744, and much of it's no longer standing. The mission eventually grew to include a granary, workhouse, and rooms for the priests, Indians, and soldiers. To protect from frequent Apache raids, a wall surrounded the buildings. Outside of the wall were farmlands and ranches owned by the mission.
The mission served the Coahuiltecan Indians until 1793, when mission activities ended. AT that time the land and livestock were divided among the thiry-nine Indians remaining at the mission. The buildings later served as a home for a Mexican army unit before becoming a military hospital in 1806. During the Texas Revolution, the buildings served as the site of the Battle of the Alamo, and during the Mexican-American War it stored supplies for the U.S. Army. The buildings are now owned by the state of Texas and operated as memorial by the Daughters of the Republic of Texas.

Mission San José y San Miguel de Aguayo

Shortly after its founding, Mission San Antonio de Valero became overcrowded, and Father Antonio Margil received permission from the governor of Texas, the Marquis de San Miguel de Aguayo, to build a new mission. In February 1720, the new mission, San José y San Miguel de Aguayo was established south of San Antonio de Valero. Like San Antonio de Valero, Mission San José served the Coahuiltecan Indians. The first buildings, made of brush, straw, and mud, were quickly replaced by large stone structures, including guest rooms, offices, a dining room, and a pantry. A heavy outer wall was built around the main part of the mission, and rooms for 350 Indians were built into the walls.
A new church, which is still standing, was constructed in 1768 from local limestone. The mission lands were given to its Indians in 1794, and mission activities officially ended in 1824. After that, the buildings were home to soldiers, the homeless, and bandits. It was restored in the 1930s and is now a state and national historic site.

Mission Nuestro Señora del Espíritu Santo de Zúñiga

Established in 1722 Matagorda Bay among the Karankawa Indians

Moved in 1726 near Victoria

Moved in 1749 to La Bahia (now Goliad, Texas)

Restored from ruins by the Civilian Conservation Corps and Works Progress Administration in the 1930s

Currently a state historical park operated by the State of Texas Parks and Wildlife Department

Mission San Franscisco Xavier de Najera

Mission San Franscisco Xavier de Najera was established in 1722 as a result of a promise made by the Marquis de San Miguel de Aguayo, the governor of Spanish Texas. The previous year, Aguayo had asked the chief of a band of Rancheria Grande Indians to guide him to East Texas to reopen the missions there; in return, Aguayo promised to open a mission along the San Antonio River for the chief's tribe. The new mission was established south of San Antonio de Valero and was initially populated by fifty Indian families. The Indian families didn't stay long, and by 1726 the mission closed. Its lands were later given to Mission Nuestra Señora de la Purísima Concepción de Acuña.

Mission Santa María de las Caldas

Established in 1730 at Socorro among the Suma people

Closed in 1749

Mission San Francisco Xavier de Horcasitas

Established in 1746

Abandoned in 1755

Mission San Ildefonso

Established in 1746

Abandoned in 1755

Mission Santa Cruz de San Sabá

Established in 1757 (External Link

)

Destroyed by Indian attack in March, 1758

Mission Nuestra Señora de la Candelaria del Cañón

Established circa 1750

Mission San Lorenzo de la Santa Cruz

Established circa 1750

Located in current Real County

Active until 1799

Mission Nuestra Señora del Rosario

Established 1754 4 miles west of La Bahia.

Closed in 1805

Currently the ruins are an archeological site designated as a state historical park and controlled by the State of Texas Parks and Wildlife Department

Mission San Francisco Xavier de los Dolores

Established in 1755 at San Marcos among the Apache people

Assets transferred to Mission Santa Cruz de San Sabá in 1756

Mission Nuestra Señora de la Luz

Established 1756 near the mouth of the Trinity River

Destroyed by Karankawa Indians

It was the 27th mission in Texas

Mission Nuestra Señora del Refugio

Established February 4, 1793 in East Texas

Moved in June, 1794 Mosquitos Creek

Moved in January, 1795 to Refugio

Materials from ruins probably used to build new structures in the early 1800s. The site is presently owned by Our Lady of Refuge Catholic Church.

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